2 Kings 13:17

Authorized King James Version

And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

Word-by-Word Analysis
#1
וַיֹּ֗אמֶר
And he said
to say (used with great latitude)
#2
וַיִּפְתָּ֑ח
And he opened
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
#3
הַֽחַלּ֛וֹן
the window
a window (as perforated)
#4
קֵ֖דְמָה
eastward
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
#5
וַיִּפְתָּ֑ח
And he opened
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
#6
וַיֹּ֗אמֶר
And he said
to say (used with great latitude)
#7
אֱלִישָׁ֤ע
it Then Elisha
elisha, the famous prophet
#8
וַיּ֔וֹר
And he shot
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
#9
וַיּ֔וֹר
And he shot
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
#10
וַיֹּ֗אמֶר
And he said
to say (used with great latitude)
#11
וְחֵ֣ץ
The arrow
properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of god) thunder-bolt; the shaft of a spear
#12
תְּשׁוּעָ֣ה
deliverance
rescue (literal or figurative, persons, national or spiritual)
#13
לַֽיהוָה֙
of the LORD'S
(the) self-existent or eternal; jeho-vah, jewish national name of god
#14
וְחֵ֣ץ
The arrow
properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of god) thunder-bolt; the shaft of a spear
#15
תְּשׁוּעָ֣ה
deliverance
rescue (literal or figurative, persons, national or spiritual)
#16
אֲרָ֛ם
from Syria
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#17
וְהִכִּיתָ֧
for thou shalt smite
to strike (lightly or severely, literally or figuratively)
#18
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
אֲרָ֛ם
from Syria
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#20
בַּֽאֲפֵ֖ק
in Aphek
aphek (or aphik), the name of three places in palestine
#21
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#22
כַּלֵּֽה׃
till thou have consumed
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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